Re: MD DEsRIP

From: mark maxwell (laughingpines@yahoo.co.uk)
Date: Sat Sep 10 2005 - 22:14:39 BST

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    Mark, Scott,

    (Mark, I think this is the same exchange we're having
    in the Intellect
    Fallacy thread with Bo.)

    Mark:
    Hi Ian, There looks to be allot of overlap. I did not
    intend for this to happen, but, as the DEsRIP thread
    was initiated by me as side-line from IFT with Bo it's
    my fault. Sorry. I was hoping DEsRIP would take off as
    a base line. Silly me! ;)

    Scott said
    MOQ vocabulary of "responding to DQ" is unnecessarily
    strained.

    I say Pirsig spends some time explaining that his
    choice of language
    of causation, for static patterns valuing and
    responding to dynamic
    patterns was just that - linguistic. (Several of us
    clearly agree he
    missed some tricks in arriving at his definitions and
    explanations of
    intellect, leaving at least some confusions over its
    statics /
    dynamism.)

    Mark:
    This is coming close to, 'There is nothing but
    language' stuff Ian?

    I'll repeat one thing (I'm still happy with your terse
    DESRIP summary
    Mark) - but we have a meta-problem - which levels we
    are talking IN
    and ABOUT at any given time.

    Mark:
    Evolution sorts that out: All levels are
    intellectually described but experienced differently
    due to the intellectually valuable notion of
    evolution.

    Yes all patterns (in any level) are
    "symbolic" in any level where they are "expressed". We
    have levels
    which capture the ontology of what is being expressed
    and ontologies
    in the levels of expressions themselves. At some
    levels we have (long
    term) static expressions of dynamic things. (Almost
    nothing is truly,
    eternally static BTW, except perhaps some level of
    expression of the
    MoQ Framework itself ?)

    Ian

    Mark:
    Anthony suggests the alternative term, 'stable' in
    replace of static. I like this, because i very often
    think of DQ as an undivided event stream from which a
    divided stream of stable patterns are chosen
    aesthetically.
    The aesthetic nature of the divided stream (sq) allows
    for more than symbolic experiences of reality: social
    patterns like justice and law can be aesthetically
    pleasing when they serve society well, (The NHS, BBC
    for example) and poor when divisive and unjust (the
    Poll Tax) and we also avoid your meta-problem?

    Thoughts?

    Mark

            
            
                    
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