From: mark maxwell (laughingpines@yahoo.co.uk)
Date: Fri Oct 07 2005 - 01:11:38 BST
[Case]
And that is just what I thought Pirsig was doing with
the four levels, mixing up metaphors with a better set
of logical tinker toys. But the
prevailing opinion here, at least on the surface,
seems to be that he
erected some kind of immutable Great Pyramid to
channel cosmic powers
to
keep razor blades sharp in the King's Chamber.
Mark:
You're talking shite now Case.
Case:
Quality is the undefined term in MoQ. I have issues of
emphasis
with Pirsig's nondefinition but setting those aside
for the moment, the
big
problem is DQ. The conflation of Quality with DQ does
begin with
Pirsig. I
can excuse him because I believe his misuse of the
term is usually a
matter
of rhetorical convenience or perhaps it is because he
did not
anticipate
contemporary advances in math and science that made
definition of DQ
possible. In almost every instance were DQ makes
sense, it sounds to a
westerner like Chaos. Defined this way DQ fits nicely
into oriental
schools
of thought as well. It is the active aspect, Yang.
Mark:
More shite.
Case:
Until this matter is resolved I see the MoQ
stagnating. Having two
undefined
terms in a vocabulary of only four words is not
productive in my view.
As for the inner and outer issue. I am of course using
them as code
words
for SOM. Although Pirsig shows obvious distain for SOM
I believe he
claims
to have illuminiated not eliminated it. I do think
there are hard
distinctions between subject and objects. But I would
maintain that
there is
only one subject in SOM and that would be me. You may
have your own SOM
where the subject is you but I think any SOM that
includes a plural for
subject is way off base from the get go.
Mark:
Shite a go go.
[Case]
The equal sign make my shorts creep a bit but: sort
of, if you mean
undefined in a chaotic sense.
Quality, as the central term of the MoQ is undefined.
It an elephant
being
fondled by blind men. It is a dog's Buddah nature. But
it is the Way,
harmony, Mark's "sweet spot". It is transcendent. I
would even go
further
and say our inability to apprehend Quality parallels
our inabilty to
achieve
certainty anywhere. It isn't just a philosophical
matter or a lack of
capacity on our part. But for now my problem is having
two terms with
the
same non-meaning. In Chaos theory all of the really
interesting things
happen on the edges. The sooner we get to the edge in
these discussions
the
better.
Mark:
Is that upper or lower case when you log in?
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