Re: MD The SOL fallacy was the intelligence fallacy (was Rhetoric)

From: david buchanan (dmbuchanan@hotmail.com)
Date: Sun Oct 30 2005 - 01:39:06 GMT

  • Next message: Michael Hamilton: "MD Quality, subjectivity and the 4th level"

    Rebecca said: (wrote, actually.)
    I just finished reading Karen Armstrong's new book "A short history of Myth"
    and the idea of mythos and logos kept coming up again and again. She talked
    a lot about the problems of western society using just logos and abandoning
    mythos. Has anyone ever explored the mythos/logos separation and it's
    relationship to the social/intellectual levels???

    dmb says:
    I'm not sure what Armstrong is up to, but I'm familiar mythology as its
    presented by Joseph Campbell's books. If mythos and logos are taken to mean,
    roughly, myth and logic, then I suppose it works as a handy way to get at
    the social/intellectual distinction. As Bodvar put it, the mythological era
    ...can be seen as the social era, the mythos-logos corresponds to the
    intellectual level emerging from the social level." That's a full-blown MOQ
    formulation from Lila, of course. In ZAMM he's doing something interesting
    too. Let me expand the quote Bo provided. (few pages from the end of chapter
    28.)

    "The mythos-over-logos argument states that our rationality is shaped by
    these legends, (the Greek myths, the Old testament, the Vedic Hymns and the
    early legends of all cultures which have contributed) that our knowledge
    today is in relation to these legends as a tree is in relation to the little
    shrub it once was .....there's no difference in kind or even difference in
    identity, only a difference in size.
    Thus, in cultures whose ancestry includes ancient Greece, one invariably
    finds a strong subject/object differentiation because the grammar of the old
    Greek mythos presumed a sharp natural divison of subjects and predicates. In
    cultures such as the Chinese, where subject-predicate relationships are not
    rigidly defined by grammar, one finds a corresponding absence of rigid
    subject-object philosophy. ...There are endless examples of how mythos
    differences direct behavior differences and they're all fascinating.
    The mythos-over-logos argument argument points to the fact that each child
    is born as ignorant as any caveman. What keeps the world from reverting to
    the Neanderthal with each generation is the continuing, ongoing mythos, the
    huge body of common knowledge that unites our minds as cells are united in
    the body of man. To feel that one is not so united, that one can accept or
    discard this mythos as one pleases, is not to understand what the mythos is.
    There is only one kind of person, Phaedrus said, who accepts or rejects the
    mythos in which he lives. And the definition of that person, when he has
    rejected the mythos, Phaedrus said, is 'insane'. To go outside the mythos is
    to become insane...."
    "...the Quality he talked about lay outside the mythos. Now it comes!
    Because Quality is the GENERATOR of the mythos. ...The mythos is the whole
    train of collective consciousness of all communicating mankind. Every last
    bit of it. The Quality is the track that directs the train. What is outside
    the train, to either side - that is the TERRA INCOGNITA of the insane. He
    knew that to understand Quality he would have to leave the mythos. That's
    why he felt the slippage. He knew something was about to happen."

    dmb continues:
    I hate to spoil it for you, but 43 pages later he goes insane, finds his
    Quality and "his soul is at rest". One of the things I find most interesting
    about the quote is the way Pirsig is NOT making a hard distinction between
    mythos and logos, as in the shrub to tree analogy. He's describing how
    philosophical systems grow directly from the myths and legends of the
    culture as well as the grammar of their pre-historic language. I think the
    idea here is basically that the subject-object distinction is actually a
    very ancient social level creature and that when it grew up to be a tree,
    this distinction was enshrined as a metaphysical or philosophical truth. I
    think Bo's idea was soundly defeated a couple weeks ago in one of Ant's
    posts, so let's say let's say this idea puts a stake in the heart just in
    case. (Since its Halloween)

    Bo had said:
    See. Logos=rationality=SOM=intellect! SOL proved again! ... Ancient people
    knew no spiritual/corporeal - or any other of SOM's dichotomies.

    dmb says:
    I disagree and think ancient people invented the spiritual/corporeal
    dicotomy along with many others like night and day, dead and alive, me and
    you, us and them, etc... I'd guess that culture requres self-consciousness
    or vice versa and the idea of one's self in a world that is not one's self
    goes way, way back to the beginning.

    How else could they know they were naked? See, SOM really begins with the
    dawn of humanity and is marked by the desire for pants.

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