Re: MD A Question of Balance / Rules of the Game

From: David M (davidint@blueyonder.co.uk)
Date: Thu Nov 10 2005 - 17:57:30 GMT

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    Case
    > [Case]
    > Or at least helps to establish relationships among competeing aspects of
    > Quality. Give me and example of "somethings can
    > have very high value or equal value but have very different qualities."

    DM: A tiger versus a poem about a tiger

    >
    > [David M]
    > Also, how does DQ relate to SQ.
    >
    > [Case]
    > They are both aspects of Quality.

    DM: I would hope we could put more flesh on it than that.

    >
    > [David M]
    > Is the cosmos not teeming with SQ, bursting forth with new SQ, is this
    > abundance and creativity not what
    > DQleaves in its trail?
    >
    > [Case]
    > It is what Quality leaves in its trail. It leaves somethings stationary
    > and
    > somethings wiggling. Give me an example of anything that is purely static.
    >

    DM: I agree there are none.

    >
    > ----- Original Message -----
    > From: Rebecca Temmer <mailto:ratemmer.lists@gmail.com>
    > To: moq_discuss@moq.org
    > Sent: Monday, November 07, 2005 9:32 PM
    > Subject: Re: MD A Question of Balance / Rules of the Game
    >
    > Hey Case,
    >
    >
    > You wrote:
    >
    >
    >
    > I have argued repeatedly that having a multiple undefined
    > terms is folly. So
    > I will present as nearly as possible in sound bites, the
    > main terms of the
    > MoQ as they seem Good to me.
    >
    > Quality - Undefined - the Tao. When apprended in its purest
    > form it reflects
    > the union or balance between opposites. It is the monism
    > from which all
    > dualisms spring. As Lao Tsu put it: "When named it is the
    > mother of all
    > things." Perceptually it is harmony or balance. To pursue it
    > is to follow
    > The Way of Virtue. It is undefined not for mystical or
    > esthetic reason but
    > for practical reasons. It is 'reality' and 'reality' is
    > unknowable as
    > Heisenburg, Godel, Wilson, Hume, Kant, and just about anyone
    > who thinks
    > about much can testify. Our apprehension of Quality is
    > limited by our very
    > nature.
    >
    > Value - Is the quantification of Quality. The hot stove is
    > Low Quality or
    > better yet Negative Quality. It repels us. But consider for
    > a moment a
    > merely warm stove. It may not be so hot as to burn you. It
    > may be the only
    > place in the room to sit. If it is turned on and the
    > temperature is
    > increasing, this increase can be measured and assigned a
    > numerical value.
    > You can even take note of which specific Values individuals
    > find to hot to
    > handle. Value is undervalued in these MoQ discussions.
    > Values can be
    > assigned to dualistic opposites in many ways. We like or
    > dislike things
    > esthetically. We give it a thumbs up or thumbs down. Or we
    > like it a lot and
    > give it 4 stars. Or Values can be specified with increasing
    > precision
    > leading to math and physics which are all about the
    > relationships and
    > interaction of Values. The point being that in the MoQ both
    > physics and art
    > are all about the interplay of Values.
    >
    > Dynamic - A much abused term in these discussions. It's
    > meaning seems to
    > range from the undefined to the mystical to the intellect to
    > the warm
    > fuzziness of the ineffablly groovy. Mostly it seems to be
    > redundantly
    > identified with Quality itself. Pirsig himself contributes
    > to this
    > confusion. The term has extraordinary Value when taken a
    > face Value. That is
    >
    > Dynamic means change, flux, motion. From the wave property
    > of matter to the
    > a priori concept of time to the paradigm shift in ideas; the
    > dynamic can be
    > assigned Value from positive and negative to specific
    > quantification of rate
    > of change.
    >
    > Static - The opposite of dynamic as any dualistic pole
    > should be. Static
    > means stable, fixed, orderly.
    >
    >
    >
    >
    >
    > I would love to go on and on about how useful this version
    > of MoQ is but I
    > have thus far been unable to get anyone to even say that it
    > is bad or
    > misguided. I do not find this formulation to be at odds with
    > what Pirsig
    > says. I also think it cuts through many of the arguments
    > going on here and
    > paves the way for intergration of the MoQ into a broad range
    > of subjects
    > from evolution to theology.
    >
    >
    >
    > Rebecca replies:
    > So, I'll agree with you on pretty much the entire thing.
    > That's what the terms static (not moving) and dynamic (moving) mean.
    >
    > If you would hop over to the thread I started on the Holy Trinity,
    > on which I will post a response to DMB's question perhaps we could
    > continue
    > this conversation. :)
    >
    > Looking forward to your response...
    > Rebecca
    >
    >
    >
    >
    >
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    >
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    >

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