Re: MD the metaphysics of free-enterprise

From: Joseph Maurer (jhmau@sbcglobal.net)
Date: Sat Jul 31 2004 - 20:34:13 BST

  • Next message: David Buchanan: "RE: MD Anti-theism in the MOQ"

    Hi Mel

    I'm Joe. I enjoyed your post very much. David pointed out how it is beyond
    the focus of SOM. Very nice!

    ----- Original Message -----
    From: "ml" <mbtlehn@ix.netcom.com>
    To: <moq_discuss@moq.org>
    Sent: Friday, July 30, 2004 8:43 AM
    Subject: Re: MD the metaphysics of free-enterprise

    >
    > Paul / David:
    >
    >
    > I may have missed an entire "back channel" in an earlier discussion, if so
    > apologies, but there is a glimmer of something that I am seeing in your
    > discussion that brings back recall of a synthesis that struck me the last
    > time I read ZMM/Lila. Some time prior I became fascinated with Complex
    > Adaptive Systems, Emergent Systems, and Evolving or self-modifying
    systems.
    > The property of Emergence seems to manifest in these related types of
    > systems. Emergence is an unexpectedly complex behavior exhibited by a
    > system that possesses or is constrained by a simple rule set. (I have
    seen
    > the term emergent used by some in a way that is consistent with this and
    > others seem to bypass that notion in favor of a more simply one that
    > indicate becoming or arriving.)
    >
    > It seems that the thread appearing in some of this "metaphysics of free
    > enterprise - End game" discussion is pointing to this same insight. At
    any
    > evolutionary level, the Dynamic Quality will appear to associate itself
    with
    > Emergence and the Static Quality will become all other systems and the
    > foundation for or the opportunity for other Emergences - not yet manifest.
    >
    > So, just to set my thinking in order, here is an attempt at MoQ stated as
    a
    > function of emergence.
    >
    > However the physical phenomena of mass and energy begin, become, or exist,
    > the changing states of each begin to organize and respond each to the
    other
    > in attributes along gradients.
    >
    > As physical evolution and organization evolves in the turbulence and
    eddies
    > of entropy and complexities aggregate and chemistry accretes, there are
    > natural examples of long and short-lived phenomena and systems. Those
    > physical systems, which show the most emergence and duration, have the
    > potential to become something more interesting in behavior and
    > manifestation.
    >
    > One such, based on carbon chemistry in a particular set of conditions, can
    > be described by later manifestations of that system as "Organic Life."
    The
    > explosive diversity of niches created and exploited by the members of
    > organic life offer manifold strengths and strategies. Organic life when
    > examined along one particular vector of analysis, information processing,
    > can be found to have highly variable capacity and demonstrate strong
    > emergence.
    >
    > Strong tropic clarity and system wide modification seems to
    > characterize those life forms most capable of conversion of
    > mass and energy into potential energy (Plants).
    > The characteristic of Immediacy of Response to gradients is
    > shared by the more motile forms (lower Bio-phagic and
    saprophytic).
    > Ability to process larger amounts of information more quickly and
    > abstractly model potential affective behavior of other systems
    > (Herbivores).
    > Ability to abstractly model affective behavior conditionally, utilize
    > physical parameters differentially, coordinate between other
    > aware individuals, and develop new individual strategies.
    > (Carnivores / Omnivores)
    >
    > Each level of increased awareness seems to generate and depend on amounts
    of
    > excess awareness of an ever larger perceptual universe. The Emergence in
    > Herbivore - Carnivore - Omnivore of levels of complex behaviors oriented
    > towards others of like kind becomes most intensively dynamic for behaviors
    > termed now as Social.
    >
    > Social systems evolve to require more time, effort, learning, and energy
    > from individuals. These systems demonstrate high adaptability and
    evolution
    > towards survival in the face of challenge and competition from other
    > systems, constraints, and events. As the "foot print" of social systems
    > spreads, the most dynamic behavior is found in the most emergent cultural
    > situations. One extremely dynamic set of behaviors seems to abstract the
    > behavior and meaning of social systems beyond simple individual or group
    > action. This set of highly emergent behavior is referred to as intellect.
    > I
    > ntellect can process, manipulate, communicate, replicate, and affect
    social
    > behavior without significant physical or social action. As social systems
    > before it, intellectual systems evolve, adapt, and become ever more
    complex
    > and detailed. Whole schools of endeavor and specialization spread
    > dynamically along with the static accumulations that accompany incomplete
    or
    > supporting evolutionary steps.
    >
    > Now to step back for a moment, each level of evolution that has emerged
    from
    > the level before, becomes less constrained and capable of variation that
    is
    > baroque and rococo in flavor compared to the level below.
    > However, now that we see the Characteristic of Emergence as the spoor of
    > Dynamic Quality, we can actively choose to pursue the dynamic 'vector'
    > without getting caught up in the more static turbulence, the interesting,
    > but insignificant baroque and rococo 'decoration' of intellect. We can
    aim
    > at the gap in intellect where the next level will realize itself in
    > emergence beyond intellect.
    >
    > So, we have ZEN trying to quiet the mind by showing that most of the
    > function of intellection is caught up in the seductive Static Decoration
    of
    > low quality. It seems that there is a way to move beyond the
    intellectual,
    > in the experience of others, or at least to swim in the existing current
    of
    > the dynamic and avoid the rococo shoals. Such 'techniques' seem to seek
    to
    > align the physical, biologically, in the milieu of the social, through the
    > intellect towards the dynamic, transcending the static patterns of all.
    > CLARITY? Evolution?
    >
    > Unfortunately as a group we seem to allow such insights to DEVOLVE into
    > religions, through which we slip into biological and social tyranny.
    Oops,
    > our bad!
    >
    > I'm sure I am missing pieces.thoughts?
    >
    > (other than we seem to have passsed out of free enterprise) Whew!
    >
    > thanks--mel
    >
    >
    >
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