From: David Buchanan (DBuchanan@ClassicalRadio.org)
Date: Sat Jun 28 2003 - 22:05:23 BST
Wim, Bo, Steve, Paul and all MOQERS:
Wim said:
According to Pirsig the levels of sq in his MoQ are discrete. I can't
reconcile the idea that a higher level transcends and includes a lower level
with the idea that these two levels are nevertheless discrete. Can you?
Steve said:
I don't at all think it is impossible to talk about specific patterns of
value. Recall the Pirsig describes the levels as discrete--not a nesting
like Wilber's levels. ....... I can tell that the way you think of the
levels works for you, but it causes misunderstandings for those that don't
realize that you don't work with patterns of value as discrete. What do you
think about the examples that Paul gave? I agree with his categorizations.
Paul said:
It would seem the MOQ has failed, confusion has not
been prevented. And if one can write myths without a
mind, then I'm seriously confused.
dmb says:
I wish I had lots more time for this. It seems to me that that it takes some
outside reading and some unconventional notions to really get a handle on
this stuff. People who know Barfield or Maslow tend to grasp it right away.
I can testify. As a Campbell fan, I was happy to take Pirsig's advice and
read the MASKS OF GOD. There are lots of ways to explore the distinction
between the mythos and the logos, the social and intellectual levels. Take
yer pick.
With that in mind, I have no trouble at all with the idea that the senior
levels both include and transcend the junior ones. Its no problem for the
levels to be BOTH nested and discrete. Think of the way inorganic atoms and
such are included in but distinctly different than organic tissue. You can't
have intellect without social level thinking any more than you have have
bones without atoms. Nested and discrete. No problem.
Paul, its not that "one can write myths without a mind", its that one can
write a myth without the intellect. I can see from your posts that you have
a radically different sense of the mythos/logos distinction, so I won't even
try to go there. But briefly, I'd simply assert that for tens of thousands
of years humans have lived in organized societies, told stories, held
beliefs and all kinds of things that we'd consider "intellectual" in some
vague sense of the word. But I think these cognitive skills, these obvious
signs of intelligence are not what Pirsig is talking about in describing the
intellectual level. I mean, this is though to talk about. We should even be
more careful, i suppose, in tossing out words like "think" "mind" and
"intellect" without saying exactly what we mean. It seems the whole debate
is about making a distinction bewteen two "QUALITATIVELY" and distinctly
different KINDS of thinking, two seperate forms mind.
Thanks,
DMB
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