Re: MD Self-consciousness

From: Scott R (jse885@spinn.net)
Date: Sun Nov 02 2003 - 17:08:18 GMT

  • Next message: Scott R: "Re: MD Self-consciousness"

    David,

    [Scott prev:]> > My objection to Pirsig's response is his treating "an
    abstraction" as
    > > somehow inferior to "concrete". This is the nominalism of Pirsig that I
    > > object to. Basically, Pirsig is adopting the basic nominalist
    orientation
    > > that the more "sense perceptible" something is, the more real it is, in
    > > the style of Dr. Johnson refuting Berkeley by kicking a stone. Now he
    (Pirsig}
    > > would expand that orientation to argue that "art and morality and even
    > > religious mysticism" belong in the concrete, and hence "more real" (and
    so
    > > distinguishes the MOQ from materialism), but would deny that to
    > > "abstraction".

    [David:]> I think you are very wrong here. Pirsig is clearly
    > saying to treat something as ONLY/exclusively an abstraction is
    > inadequate.

    And I am saying, why is treating something only/exclusively as an
    abstraction considered inadequate? That is, why this presupposition that
    abstraction is less important than kickable stones?

     Pirsig wants to talk about reality-quality and as soon
    > as this happens you have to start using abstract concepts, he knows
    > this well, he talks about how SOM cuts things up one way, how this
    dominates
    > out thinking, and he suggests the MOQ as a different way to analyse our
    > experience.

    Yes, Pirsig is a nominalist. He sees that "you have to start using abstract
    concepts" to "analyse our experience", and worries that in doing we are
    somehow stepping back from experience. I say we are simply changing
    experience, that using abstract concepts is -- in a way -- moving us closer
    to Reality.

    > If something is just abstract and has no effect on
    > reality-experience-existence why
    > would it interest us?
    > DQ has to be linked to
    > creativity/mysticism/imagination if we
    > are going to move from an SQ/DQ distinction to talk about how the two
    > interact to produce this existence-world. Whilst I think what you have to
    say can add
    > to our understanding of the MOQ I do not see that it either goes beyond it
    or
    > contradicts it, rather it fleshes it out. What do you think abstraction
    has to offer us
    > that contradicts the MOQ, I can't see it, maybe if we can get to grips
    with this I can change
    > your mind or you can change mine.

    What abstraction has to offer is its primoridal existence. That -- since in
    our nominalist age we tend to denigrate abstract ideas in favor of kickable
    stones -- we should learn to think in reverse, that stones exist in order to
    express ideas, not that ideas exist to describe stones. (Eventually, via the
    logic of contradictory identity, this last too needs deconstruction, but one
    step at a time.)

    - Scott

    MOQ.ORG - http://www.moq.org
    Mail Archives:
    Aug '98 - Oct '02 - http://alt.venus.co.uk/hypermail/moq_discuss/
    Nov '02 Onward - http://www.venus.co.uk/hypermail/moq_discuss/summary.html
    MD Queries - horse@darkstar.uk.net

    To unsubscribe from moq_discuss follow the instructions at:
    http://www.moq.org/md/subscribe.html



    This archive was generated by hypermail 2.1.5 : Sun Nov 02 2003 - 17:09:35 GMT