Re: MD What makes an idea dangerous?

From: David MOREY (us@divadeus.freeserve.co.uk)
Date: Sun Nov 16 2003 - 17:02:33 GMT

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    heads or tails opposites or on the same coin?

    David M
    ----- Original Message -----
    From: "Platt Holden" <pholden@sc.rr.com>
    To: <moq_discuss@moq.org>
    Sent: Sunday, November 16, 2003 3:24 PM
    Subject: Re: MD What makes an idea dangerous?

    > Scott,
    >
    > > Platt,
    > > > I'll admit to having presuppositions because everyone does. I'll also
    > > > admit to having a presupposition that philosophy and discussions about
    > > > philosophy should be based on reason and logic, following Pirsig's
    > > > definition of logic as "... a set of rules (i.e. an intellectual
    > > > pattern) that helps produce high quality in other intellectual
    > > > patterns." You on the other hand see logical rules, at least the
    > > > Principle of Identity, as something that gets in the way of
    > > > understanding, evidenced by your repeated appeal to the "logic of
    > > > contradictory identity." Likewise, Matt is predisposed to ignore logic
    > > > when it suits him because to argue on a strictly logical basis would
    > > > admit to foundationalism.
    > >
    > > No. I see Aristotelian logic as a good logic to use when the subject
    > > under discussion isn't deformed by it, but when it is, then some other
    > > logic is required.
    >
    > You choose when it's OK to be rational and when it's not? It would be
    > nice to know when you use logic and when you find it "deforming,"
    > whatever that means.
    >
    > > Science (except quantum physics, for which there is
    > > something called quantum logic) works well with Aristotelian logic, but
    > > metaphysical questions in general do not.
    >
    > Pirsig has no problem in appealing to "logical consistency" when
    > addressing metaphysical questions.
    >
    > >For example, when the issue
    > > under discussion is "identity" or the "self", then the Principle of
    > > Identity fails.
    >
    > How so? The Principle of Identity merely asserts that things cannot be
    > and not be at the same time in the same respect. Is "self" both true
    > and false simultaneously?
    >
    > > Nor is the use of logic, of any kind, tantamount to foundationalism.
    >
    > "Foundationalism--A term used in epistemology for theories of knowledge
    > in which our knowledge of the "external" world is founded upon evidence
    > provided by our senses." (Google glossary)
    >
    > "The Metaphysics of Quality subscribes to what is call empiricism. It
    > claims that all legitimate human knowledge arises from the senses or by
    > thinking about what the senses provide." (Lila, chp 8)
    >
    > Putting two and two together, "logical consistency" and "evidence of
    > the senses," the connection between foundationalism and logic is
    > undeniable, at least as far as Pirsig is concerned.
    >
    > >We
    > > find certain patterns of thought to be reasonable (how? no further
    > > reason, just recognition of high quality intellectual value), and call
    > > the abstract forms of those patterns logic, in those cases where we can
    > > abstract the forms.
    >
    > I do not find irrational thought reasonable under any circumstances
    > (quantum theory excepted.). Nor does Pirsig. ".... logic is a set of
    > rules (i.e. an intellectual pattern) that helps produce high quality in
    > other intellectual patterns."
    >
    > Platt
    >
    >
    >
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