RE: MD Objectivism and the MOQ

From: Paul Turner (paulj.turner@ntlworld.com)
Date: Sat Jun 12 2004 - 10:01:48 BST

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    Hello Mark, all

    Mark:
    It is a matter for clear intellectual enquiry for anyone to compare Ayn
    Rand's Objectivism with the MOQ.

    Paul:
    To this end, some brief comments on the Rand quotes you provided:

    Rand:
    My philosophy, Objectivism, holds that:
    1. Reality exists as an objective absolute

    Paul:
    Whereas in the MOQ, it is only inorganic and biological patterns that
    are described as 'objective.' The 'absolute reality' is described as
    value which precedes and creates subjective and objective reality as
    static patterns.

    Rand:
    ...facts are facts, independent of man's feelings, wishes, hopes or
    fears.

    Paul:
    Whereas in the MOQ, 'facts' are described as subjective social and
    intellectual patterns of value - as are feelings, wishes, hopes and
    fears - and are therefore never independent of man.

    "Quality, value, creates the subjects and objects of the world. The
    facts do not exist until value has created them.

    The birth of a new fact is always a wonderful thing to experience. It's
    dualistically called a "discovery" because of the presumption that it
    has an existence independent of anyone's awareness of it. When it comes
    along, it always has, at first, a low value. Then, depending on the
    value-looseness of the observer and the potential quality of the fact,
    its value increases, either slowly or rapidly, or the value wanes and
    the fact disappears." [ZMM p.320]

    Rand:
    2. Reason (the faculty which identifies and integrates the material
    provided by man's senses)

    Paul:
    Whereas in the MOQ, it is pre-intellectual value which identifies and
    integrates the material provided by man's senses.

    "Value is the predecessor of structure. It's the pre-intellectual
    awareness that gives rise to it. Our structured reality is pre-selected
    on the basis of value, and really to understand structured reality
    requires an understanding of the value source from which it's derived."
    [ZMM p.291]

    Rand:
    [Reason] is man's only means of perceiving reality

    Paul:
    Whereas in the MOQ, the pre-intellectual perception of reality as values
    precedes reason.

    Rand:
    [Reason is] his only source of knowledge, his only guide to action, and
    his basic means of survival.

    Paul:
    I think the MOQ supports Rand in that the application of reason
    generally improves intellectual quality and therefore improves
    intellectual knowledge and that high quality intellectual patterns are a
    good guide to action. However, I think the MOQ denies that reason is the
    *source* of knowledge, the *only* guide to action and that it is the
    basic means of survival.

    In the MOQ, it is value that is all of these things, not reason.

    Rand:
    3. Man - every man - is an end in himself, not the means to the ends of
    others. He must exist for his own sake, neither sacrificing himself to
    others nor sacrificing others to himself. The pursuit of his own
    rational self-interest and of his own happiness is the highest moral
    purpose of his life.

    Paul:
    According to the MOQ, from a static point of view, the highest moral
    purpose of a man's life is to pursue and evolve intellectual quality.
    The pursuit of self-interest (rational or not) sounds like a
    biological-social goal which, within the MOQ framework, makes Rand's
    suggestion an immoral one.

    From a Dynamic point of view, static patterns are extinguished leaving
    neither a fixed goal to pursue nor a self to indulge.

    Based on the quotes you provided, I agree with your conclusion that Rand
    is incompatible with Pirsig. I also agree that the intellectual level
    would not be better named as the 'individual level.'

    Cheers

    Paul

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