RE: MD MOQ human development and the levels

From: David Buchanan (DBuchanan@ClassicalRadio.org)
Date: Sun Jun 15 2003 - 01:32:13 BST

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    Steve:
    Based on the quotes you provided, clearly DMB uses different definitions of
    the static levels than Pirsig does. You should know that DMB also
    considers some human beings to be biological patterns of values (e.g. Lila),
    others to be social patterns of value (e.g. Rigel), and still others to be
    intellectual patterns of values (e.g. DMB)--also directly contradicted by
    one of the quotes you cited from Lila's Child.

    dmb says:
    Leaving the LC quotes aside, you've misrepresented my views here. I honestly
    don't know what "different definitions of the static levels" you could be
    talking about. As far as I know, Pirsig is the only one that has provided
    such definitions.

    Steve:
    DMB would consider a school that teaches one set of beliefs (say, the
    schools that gave Afghanistan the Taliban) to be a different type of pattern
    of value than one which teaches a different set of beliefs (say, MIT). He
    would consider a person who holds one set of beliefs to be a different type
    of pov than one who holds different beliefs.

    dmb says:
    Again, you've put words in my mouth that I find quite distasteful. I post
    often enough that you should be able to take on something I actually said.
    (Although, I'd say the Taliban and MIT are quite different.) But the notion
    that seems to be dispelled over and over is that I somehow think
    intellectual level values can exist independently of the three levels that
    support them. Perhaps if I put it in vivid terms this time the correction
    will be more memorable. I DON'T BELIEVE THAT DISEMBODIED LOGIC SHOULD RULE
    THE WORLD. I DON'T BELIEVE IN DISEMBODIED INTELLECT IS EVEN POSSIBLE.
    Wherever there is intellectual values, there are ALL FOUR levels. You know,
    the higher levels "INCLUDE and transcend" the loser ones, as Wilber puts it.
    This is why is repeatedly use Pirsig's phrase, "a forest of static
    patterns", to point out that when it comes to people its just a matter of
    which patterns dominate that forest, where the center of gravity is. In
    cultures and in individuals all the patterns are present and struggling to
    assert themselves, its just a matter of which ones win that struggle.

    Steve:
    It is interesting to talk about what patterns of value dominate the behavior
    of the people or the teaching of the school, but it doesn't make sense to me
    to make a metaphysical distinction in kind between two human beings or
    between two schools as we would between a dog and a scientific law or an
    atom and a government.

    dmb says:
    Well, we're all basically social creatures. The metaphysical distinction, if
    you can really call it that, is between levels of values. Just because the
    various levels can exist within us simultaneously doesn't mean they loose
    there distinction or effect what kind of person we are. Lila is littered
    with examples from history and Pirsig apparently has no qualms about making
    such calls about specific individuals or whole eras. Doesn't he explain in
    LC that the characters in Lila are supposed to do exactly that?
    "Intellectually, she's nowhere. Socially she's pretty far down the scale."

    Steve:
    I suspect that there is an important distinction between "being dominated
    by" a particular type of pattern and actually being a particular type of
    pattern that would be useful here. Also of issue would be the sorts of
    things we try to classify as a pattern. For example, how do we think of a
    law, a country, gravity, a family, church, and so on as a pattern of
    experience instead of as a "thing"?

    dmb says:
    A distinction between being dominated and actually being a particular type
    of pattern? As I tried to explain, it think the MOQ's basic structure simply
    does not allow for the possibility of such a monolithic creature, except at
    the very first level. Biological creatures MUST have at least two levels.
    Normal humans, at least three and one dominated by intellectual levels has
    ALL FOUR by definition. So the distinction you ask for is a distinction
    between the ONLY possiblity and an IMPOSSIBILIY.

    Sorry about all the shouting, but it seems you've been having trouble
    hearing me. :-)

    Thanks.

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